Growing up in worship

Sermon preached at Solihull School Chapel, 6.30pm Eucharist on Sunday 7th June 2009.
Choir present: boys and men. Trinity Sunday – Year B

Readings: Isaiah 6: 1-8 and John 3: 1-17


I would like you to cast your minds back to when you were little, when you were about three and used to play at being like the grown ups; play at being like Mum and Dad. And perhaps you had some toys to help you to do that. Did you have one of those little plastic vacuum cleaners so you could walk round behind Mum, doing the cleaning? I am sure that some us here had those little plastic lawnmowers that you could push round and they would throw up some green beads that looked like grass clippings. And then there are those red and yellow Little Tikes coupe cars you could ride around in – how cool were they?
Now someone might say, “It’s very silly for the children to play at being grown ups, because they are not grown ups, and that’s not a real lawnmower; its made of plastic.” And in one way this is quite true, but in another way it completely misses the point. Children are pre-programmed to grow up into adults. Playing at being an adult is an important part of growing up. It shows that the children understand their destiny, their calling. It shows that they want to grow up to be adults; they want to be part of the adult world, to share in the adult world, and to make their contribution alongside the other adults. And this is a very good thing. It gives us good grounds for hoping that these children will indeed one day grow up and take their right place in the adult world.
Now, what I want to suggest to you this evening is that rather like children, who are pre-programmed to grow into adults, we Christians on earth are pre-programmed to grow up into saints in heaven. This is what God created us for. This is our true destiny. This is where we find fulfilment, the full realisation of God’s creation in us. And just as it takes time for a child to grow into an adult, so it takes time for a Christian to grow into a saint in heaven. And just as children need a lot of love, encouragement, teaching and example to grow up into adults so Christians need love, encouragement, teaching and example from God, and the saints and from good people in order to grow up to become saints in heaven. And just as it is natural and good and helpful for children to play at being adults, so it is natural and good and helpful for Christians to play at being saints in heaven.
In our gospel today Jesus tells Nicodemus that he needs to believe about earthly things before he has any chance of believing about heavenly things. In the same way we Christians have to live good Christian lives on earth before we can hope to live the lives of the saints in heaven. And there are many different aspects to living a good Christian life on earth. But today I would like to focus on just one aspect of our earthly Christian lives; our worship of God.
On Trinity Sunday we often sing my favourite hymn, “Holy, Holy, Holy, Lord God Almighty.” The hymn presents us with a vision of God seated on the throne of heaven in his power and glory, being worshiped by all the angels and saints:
Holy, holy, holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before Thee,
Who was, and is, and evermore shall be.
This description of the worship of the saints in heaven is mainly based on chapters 4 and 5 of the Book of Revelation, the last book in the bible. But today we heard, in our first scripture reading, of another vision of heaven coming from the prophet Isaiah, probably in the eighth century BC. Yet the similarities are striking. The seraphs are in attendance. Those words “Holy, Holy, Holy” crop up again. There is great power and splendour and majesty and the pivots on the thresholds shook at the voices of those who called, and the house was filled with smoke.
And for Isaiah, a mere human, in mortal flesh, aware of his sin this is an overwhelming experience. He is filled with a perplexing mix of awe and wonder and fear. These are the emotions of our Anthem, “Let all mortal flesh keep silence”. We are painfully aware that anything as earthly as human flesh might simply melt aware before the mysterious majesty of God’s presence. Isaiah says, “Woe is me! I am lost, for I am a man of unclean lips and I live among a people of unclean lips”. But the seraphs purify Isaiah from his sin using a burning coal. Nothing is said, but I imagine that the burning coal was very painful. Certainly our experience of the Christian life is that there is usually a cost, some kind of suffering or pain or hard work associated with being purified from sin. But them suddenly it seems that Isaiah can stand in the glory of heaven and can respond positively to the Lord’s invitation. “Here am I, send me” he replies. The worship of heaven and the presence of God have transformed him. They have given him his role, his identity.
These visions (and others in the bible e.g. Daniel 7 or Ezekiel 1) give us some insights into the life of heaven, and the worship that takes place there. And there is a sense in which our worship on earth is seeking to copy this, the great worship of heaven. Many of the visions of heaven talk about music and singing and certainly we do this in our worship on earth. In this chapel a great deal of effort and energy goes into the organ and singing and we do our best to do these things very well, in order to worship as well as possible. And in our worship we have a rite of repentance and forgiveness, so that like Isaiah we can be purified and made whole. We have periods of silence, in which we seek to be aware of our own nothingness before the awesome presence of God. Sometimes we copy the worship of heaven with loud singing, maybe even enough to make the pivots of the thresholds shake! Sometimes we use incense and we do our best to fill the house with smoke, as in the Isaiah vision. Certainly we use those words Holy, Holy, Holy in every Eucharist, often singing them in Latin: Sanctus, Sanctus, Sanctus.
Now we know that all this worship on earth is a bit like child’s play compared to the great worship of the saints in heaven. But just as children who play at being adults do eventually grow up to be adults so we hope and aspire that through our worship on earth
we will eventually grow up to become saints in heaven. We will be joined forever in that great and eternal worship of heaven. Amen.

Growing the Kingdom of God

Funeral homily preached on Thursday 27th November 2008, 11am at Robin Hood Crematorium.

Reading: Mark 4: 26-34
Jesus also said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”
He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”
With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables,

oooOOOooo

??? was a great lover of gardening. She loved planting seeds and cuttings and watching them grow. She might have appreciated the reading that we heard a moment ago from Mark’s gospel.
In the reading, Jesus tells us two parables. In both parables the Kingdom of God is compared to a plant that grows. In the first parable Jesus says that when we plant a seed of grain and watch it grow, it is something of a mystery to us how it grows. We know we need to take care of the seed, giving it water and light, but the growing it does by itself. And when it has grown, one grain of wheat produces a whole head of corn, a harvest many times greater than itself. We harvest the grain, and rejoice in the good things we receive through the harvest.
In the second parable Jesus says the kingdom of God is like a mustard seed. It starts off as a very small seed, yet over time it grows to be the greatest of all shrubs.
Well ??? has been growing on this earth for 88 years, and now, for her, harvest time has come. God has taken her home. It is a sad time for us, who are left with the stubble in the field, but in heaven there is rejoicing in the good things received there. Of course, we do not know how rich or poor the harvest in heaven has been. We know that Beatrice was baptised and confirmed in the Church of England, so we know that good seed was sown in her. We also know that she was not a great churchgoer, so perhaps the seed did not get as much light and water as it might have liked, but we trust in the remarkable and mysterious love of God, that allows many plants to grow, even where we do little to look after them.
So today, as we commend ??? to Almighty God, let us trust in his great love and mercy and let us have hope. Let us trust that any failing and difficulties and weaknesses in her can be restored through the death and resurrection of Christ. Let us trust that we will see her again, when we ourselves die. Let us prepare well for that day by living our lives in the love of God, because God’s love is like the light and water that makes a plant grow. It’s God’s love that allows the kingdom of God to grow in us. It is God’s love that will bring us one day to a successful harvest, and to a great reunion in heaven.