A glimpse into heaven

Funeral homily

Scripture Reading - Mark 9: 2-9
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.


The reading that we have just heard might have appealed to ??????, because it all took place on top of a mountain. It even includes that experience, all too familiar to mountaineers, of being enveloped in cloud at the top of a mountain. And yet there were other things in the story which are not familiar at all; a very special and unusual experience entrusted to Peter, James and John. It seems that they were shown a rare glimpse into heaven.
And we can learn quite a lot from what they saw.
First of all it is reassuring to know that Moses and Elijah, both of whom died several centuries before Christ, are both alive and well and living in heaven. We can be assured of life after death.
Also there seems to be something very normal about the life of heaven. It seems very natural for Moses and Elijah to talk to Jesus. They are recognizable to the disciples, presumably through what the disciples know of them in the scriptures. We can be assured that our relationships, or certainly our positive relationships, continue into the next life in way that is recognizable to the way that they are now.
But then other aspects of the life of heaven seem extraordinary. Jesus’ clothes became dazzling white. Jesus was revealed in his glory and splendour. And this, although it was wonderful, was also very confusing and frightening for the disciples. Peter didn’t really know what to say or how to behave at all, but he did recognise that it was good for them to be there. This, it seems to me, is what it is like near the presence of God. Surely God was very present; they even heard the voice of the Father saying, “This is my son, the Beloved, listen to him.”
So with these thoughts of heaven, let’s have confidence in our Christian hope for ??????. Let’s have confidence that ?????? still lives in heaven, and we will see him again when we die. Let’s have confidence that heaven is a good and natural place to be. Let’s pray for ?????? as he grows accustomed to dwelling in the presence of God. And let’s follow the command of the father to listen to Jesus, so that when our time comes we too may be ready to dwell in the presence of God. Amen.

Living water

Preached at St Alphege Church on Sunday 24th February 2008 at 11am Eucharist
Third Sunday in Lent, Year A

Readings: Exodus 17:1-7 Romans 5:1-11 John 4:5-42


Perhaps, like me, you were sometimes frustrated by the weather last summer. Apparently it was the wettest summer since better records of rainfall started to be collected in 1914. Although autumn 2007 was relatively dry the winter has been wet and flood warnings seem to have become common place. Flooding along the River Severn and the River Avon seems to have become routine and the residents of Tewksbury could be forgiven for wishing that there was far less water around.
How different all this is from Palestine where water is a scarce resource and the perpetual threat is not flooding but rather draught. In biblical Palestine collecting the water needed for the day, was a significant daily task, and one that could become critical in times of draught. Water for drinking, for washing, for watering animals and plants was a precious commodity associated with sustaining life, cleansing bring life to the desert. People in Gloucestershire today may find it rather hard to think of water in such a positive way, but that is the mindset that we need if we are to understand our scripture readings today.
First of all we have the reading from Exodus where the Israelites are in rebellion against Moses and against God because of the lack of water. They start to say that they would have done better to stay in Egypt where at least there was water to drink. Moses asks God what to do. God tells Moses to go and strike a particular rock so that water will flow. Moses does as God tells him, water flows from the rock. The people have plenty to drink and the crisis is averted. However there is something unsatisfactory about the story. It is one of very few places in the bible where God appears to relent to people who are fighting against him. God often relents to people who repent, plead to him or who cry out for help, but it is very rare that he relents to people who struggle against him. Moses names the place Massah (which means trial) and Meribah (which means contention) because there the people put God to the test.
Unease about this incident pervades the Old Testament. The same story is told in the book of Numbers, chapter 20 and in this account God blames Moses and Aaron for their lack of belief during the incident. God declares that Moses and Aaron will not therefore lead the Israelites into the Promised Land. This judgement is repeated in Deuteronomy chapter 32. In Deuteronomy chapter 6 the Lord gives a specific commandment; do not put the Lord your God to the test, as you did at Massah. Psalms 95 and 106 both dwell on the incident, recognising God’s displeasure at being put to the test.
Water is also a key theme in our gospel reading. Jesus talks about the gift of living water, which he wants to give to us. This point comes up in Jesus’ remarkable and wonderful conversation with the Samaritan woman. One of the remarkable things about the conversation is the taboos that it breaks. And these are broken for a very specific purpose. They are broken to show that the love of Jesus, and the gospel message is for everybody… for everybody. The first taboo is that in this kind of situation a man like Jesus would not be expected to talk to a woman. But the gospel is for women every bit as much as it is for men and Jesus does not hesitate to talk to the woman. The second taboo is that as Jew, Jesus would not be expected to talk to a Samaritan. The Jews looked on the Samaritans as a people which had abandoned key parts of its Israelite heritage and religion during the Jewish exile of the sixth century BC. The Samaritans had interbred with other peoples and now practised what the Jews saw as a corrupted version of the Jewish religion based around their own temple on Mount Gerizim. Jews would not voluntarily associate with Samaritans, and would normal seek to avoid travelling through Samaria. But Jesus clearly recognised the Samaritans, like the Jews and the Gentiles, as sons and daughters of the one father in heaven, and so as brothers and sisters to be loved, and as people with whom the gospel should be shared. In his conversation with the Samaritan woman Jesus suggests that although salvation comes from the Jews, it comes for all people. The hour has come when worship will no longer depend on temples, be they in Jerusalem or on the mountain in Samaria. Rather the Heavenly Father seeks anyone who will worship in spirit and in truth. Jesus stayed two days in the Samaritan City to preach and to teach, and we are told that many came to believe in him, because of his word. We are told that they recognised him not so much as the saviour of Israel or the King of the Jews, but rather as the saviour of the World. And so it is that God’s agenda for the messiah and for the Jewish people is shown to be far greater than they had ever imagined. The love of Jesus is for everybody, without distinction; it is a universal love, and the kingdom that this love brings is a kingdom for the whole world.
This fact that Jesus’ love is for everybody…that it is universal, has implications for us as we seek to grow into the likeness of Christ on our journey towards heaven. We too are called to love everybody and this is very challenging. It is usually easy to love the people who we instinctively like, but it is much harder to love the people we don’t like. It is usually fairly easy to love people who are like us, from similar backgrounds and with similar aspirations, but it is much harder to love people who are very different from ourselves. At yet this is one of the key characteristics that distinguishes real love (the love of God) from merely human love. Probably most of us still need to grow in love, so that our love becomes more universal, more open to all, more like the love of God.
And when we think of loving people who are very different from ourselves I think it is worth clarifying a little about what that requires and does not require. To love someone does not require me to agree with their politics, or their lifestyle, or even their morals. Jesus presumably did not “agree” with the Samaritan woman’s religion or with her propensity for getting through husbands. Despite these things he did what he could to build a relationship with her, and to help her on her journey towards God. He spoke to her, offered her living water and called her to worship in spirit and in truth. Love requires us to look beyond our own thoughts and feelings and see the person in front of us as someone created by God, loved by God, who is called by God to share in the life of heaven just as we ourselves are called. Love calls us to do practically what we can to help that person. Very often, that means listening to them, being ready to set aside our own thoughts and feelings in order to be properly attentive to the needs and aspirations of the person in front of us.
So let us pray that the Lord will give us his living water to sustain our hearts and to help them grow in love for everyone. May the living water wash our hearts of all prejudices. May our love may become pure and free of self interest. May Christ’s living water in us become a spring welling up and bringing new life to those parts of our being which are arid and dry like a desert. So may the love of God in us grow, and bring us and many others to eternal life. Amen.

Mercy and repentance

Sermon - 16/09/07 – Trinity 15 (Proper 19) – Year C
Preached at St Michael’s, Sharman Cross School, Solihull 10.30am Eucharist, 16/09/07
Readings: Exodus 32:7-14 (1 Timothy 1:12-17) Luke 15:1-10

When I was a boy, about 9 years old, it was very clear to me that my parents wanted me to be good at school. And by and large I was good at school, but not all the time. There was one occasion when a group of us had got into trouble for messing around and we had to spend our break inside writing out lines. Well, things like this happened from time to time and as I sat down with the others at the start of break to do the lines I was not unduly concerned. But then a terrible thing happened. I heard, very clearly, my father’s voice in the hallway. I realised that my father was visiting the school, as he often did (he was the local rector). I realised that he was about to walk through the classroom and he would find me, writing my lines for having been naughty. For me, it was one thing to be punished at school, it was quite another to have it known about at home. I was thrown into a terrible panic.
When my father finally entered the classroom I fell of my chair, in my panic, and tried to hide under the table. Of course it was hopeless. The teacher fished me out from under the table, and I hung my head while it was explained that I was writing lines for messing about earlier that morning. My Dad said something like, “Oh dear! So you’re in trouble for messing around are you?” He picked me up and hugged me, and while still hugging me he carried on discussing a completely different matter with the teacher. Eventually he put me down, and went on to the next classroom. I went back to writing my lines. The incident was never mentioned again, but I was changed person.
I had an overwhelming sense of relief that my crime was not going to cause problems at home. I also had a huge sense of gratitude to my Dad who continued to love me and support me even though I had done something wrong. I had learnt something about mercy and I had experienced repentance.
The readings that we read this morning make us think about mercy and repentance. Mercy is love and compassion expressed towards those who are in difficult situations. There are works of mercy that seek to help those with bodily needs, so we try to feed the hungry, clothe the naked and shelter the homeless. There are also works of mercy that seek to help those with spiritual needs, so we try to console those who mourn, we try to patiently put up with the faults we perceive in other people and we try to forgive the sins of others. It is especially this mercy towards those who sin, that we think about in today’s readings.
In our OT lesson we hear about God who is angry with the Israelites because they have made a calf of gold and started to worship it, rather than worshiping the one true God. God says that his wrath will burn hot against them and he will destroy them all. but Moses, who scriptures tell us was the most humble of men, courageously pleaded with God and he managed to persuaded God not to wipe out the Israelites totally. Now had we read on a bit we would have discover that that was not the end of the matter. Moses returned to the Israelites very angry; he ground their golden calf into a fine power, mixed it with water and made the people drink it. Later 3000 Israelites died by the sword, and many more through a plague on account of the golden calf, but after that it seems that there was real repentance. Certainly God was able to continue to help the Israelites on their journey to the promised land.
Repentance. That is the other key word from our scripture readings today. In the gospel reading Jesus told the story of the lost sheep. When the sheep is finally found there is great joy. Jesus says that there will be more joy in heaven over one sinner who repents that over 99 righteous people who need no repentance. Similarly he tells the story of the woman who lost one of her ten silver coins. She searches high and low, and when she eventually finds it there is great rejoicing. Similarly, says Jesus, there is joy in heaven when one sinner repents.
Repentance means saying that we are sorry, and starting again in obedience to God. It means putting God in the first place in our lives, and letting everything else (houses, families, jobs, holidays) letting all these things find their right place under God.
So as we leave this church today, let us try to put into practice mercy and repentance. First of all let’s have an attitude of repentance ourselves. Let’s make sure that God has first place in our lives and that everything else is done in obedience to him. And after that, let’s have an attitude of mercy. Especially when we encounter faults in other people, let’s have an attitude of mercy. In fact it is the love and compassion of our mercy that is the most helpful thing in bringing them to repentance.

The old covenant and the new covenant

Sermon - 26/08/07 – Trinity 12 (Proper 16) – Year C
Preached at St Alphege, Solihull 8.00am Eucharist on 26/08/07
Readings: Isaiah 58:9b-14 Hebrews 12:18-29 Luke 13:10-17

In the gospel reading that we have just heard, Jesus performs a healing miracle on the Sabbath. This is a great scandal to the leader of the synagogue because this appears to be working on the Sabbath and it is certainly not consistent with the Jewish Law as it was generally understood. The synagogue leader argues, “You have six days in a week for work; come and be healed on those six days, but keep the Sabbath day holy.” Jesus however is completely insistent. He appears to see the healing of the woman, bound by Satan for 18 long years, as something that just has to be done. He perhaps even suggests that the Sabbath Day is a particularly appropriate day to do it.
It seems that this was a popular move. The gospel reading tells us that the entire crowd rejoiced at the wonderful things that Jesus was doing. And yet for ordinary Jews who sought to live a good life this must have been a very confusing incident. For a Jew at that time, to live a good life meant, by and large, to follow the Law of Moses. It was the job of the Scribes and the Pharisees to explain to the people what the Law was. It was important to keep the Law. Through Moses, God had agreed a covenant with the people of Israel. They would keep God’s law and God would give them the Promised Land. Keeping the Law was doing you side of the bargain; it was honouring God and helping to secure the Promised Land.
But then Jesus comes along, who is clearly a man of God and a good man, and says don’t just focus on the detail of the Law, rather focus on doing good! Jesus was redefining the covenant of Moses and redefining the relationship between God and his people.
From the earliest times in the Church, we have always been very clear that Jesus was able to do this. Jesus was the Christ, the son of the living God, who could be worshipped as God. He was much more significant than Moses, and had every right to redefine the covenant.
Through his passion and death, Jesus mediated a new covenant between people and God. No longer should we be slaves to the details of the Law, but rather we are saved through faith in Christ and by following Christ, the way, the life and the truth. In the Eucharist we celebrate this new covenant, nurturing ourselves on Christ. We hold up the chalice and remember the words of Jesus, “This cup is the new covenant in my blood, do this as often as you drink it in remembrance of me.”
The difference between the old and new covenant is emphasised by our New Testament lesson. It is a difficult reading, and worth studying again when you get home. It says that we have not come to something tangible and rigid like the Law of Moses. It describes the scene from Exodus chapter 19 with the tempest, the trumpet and the terrifying voice when the Law was handed over to Moses. Rather, the reading emphasises, we have come to a new covenant, to the city of the living God, to innumerable angels, to the assembly of the first born enrolled in heaven, to God, to the spirits of the righteous made perfect and above all to Jesus.
Notice that the new covenant is expressed in terms of people and relationships, much more than it is expressed in terms of rules and regulations. Rules and regulations, like the 10 commandments, are still there to guide us, but our primary responsibility is to true to our heavenly relationships, especially to be true in our relationship with Christ.
So how do we do that? How are we true in our relationship with Christ. Well, in John chapter 14 Jesus says, “If you love me you will keep my commandments.” In the same discourse he gives us the New Commandment – to love one another, as he has loved us. Love is indeed the fulfilment of the Law (Romans 13:10). It is by growing in love that we live out the new covenant, and grow in communion with all the citizens of heaven.