Sermon preached on Sunday 21st November 2010 at the 11am Parish Eucharist at St Mary the Virgin, Lapworth. Other versions of this sermon were preached at the 8.30am Said Eucharist and at the 9.45am Holy Communion (BCP) at St Michael’s, Baddesley Clinton.
Christ the King – Year C
Readings: Col 1: 11-20 Luke 23: 33-43
I was recently producing a new service booklet for a “Family Eucharist” with David and Mal Suggitt. One of the things that tried to do was to find small and appropriate illustrations to put against each section of the service. So by the Scripture Reading we put a picture of the bible, and by the Peace we put a picture of a Dove. When I looked at the first draft of the service book I was very interested in the picture that David and Mal had selected to put next to the Gloria. Now we are all very familiar with the Gloria, which is a hymn of praise to God in his glory: “Glory to God in the highest and peace to his people on earth”. The Gloria is especially appropriate for the festival of Christ the King because it emphasises the glory of Jesus, seated at the right hand of God the Father; “You alone are the Holy One. You alone are the Lord. You alone are the most high, Jesus Christ, with the Holy Spirit in the Glory of God the Father.”
Now the picture that the Suggitts had placed next to this was a picture of Christ on the Cross. It is a picture in which Christ’s body seems to radiate glory, but it is nevertheless a picture of him dying on the cross. Look out for it when we next have a Family Eucharist. The next one is coming up with Epiphany on 2nd January. Now it does seem to be a very strange way of celebrating the glory of Christ: to depict him dying on the cross. Strange it may be, but it is a choice that resonates deeply with the tradition of the church.
So, for example, we see something of that strange contrast in the choice of our scripture reading for today in this year C of the lectionary. Today is the last Sunday of the Church’s year. We think about Christ in his triumph at the end of time. We celebrate Christ the King, Christ in his Glory, Christ in whom all things hold together, who comes to have first place in everything (as our epistle put it). And yet the gospel reading is the story of the crucifixion! The crucifixion! Not so much a moment of glory and a moment of pain and insult, shame and disaster.
But if we look carefully at our gospel reading, beyond the crucifixion, there are clear pointers to Christ the King, to Christ in his glory….
[From this point, bullet points only]
Reference to Jesus as “King of the Jews”
- reminder of Pilate’s questions to Jesus during his trial (John 18: 33-38)
- “my kingdom is not of this world” (or not yet anyway!)
Penitent thief’s comment “Jesus, remember me, when you come into your kingdom”
- Jesus responds positively seeming to affirm his kingdom in heaven
In John’s gospel (12: 23-28) Jesus talks of the hour of his crucifixion and his glory as though they are almost the same thing. Certainly they are closely linked. The crucifixion leads to the glory.
I recently saw an old film from VE day – 1945. A triumph was achieved. There was great joy and women from London were dancing in the streets. It seemed a very purified joy, without the negative aspects of triumphalism, that seeks to dominate others.
Purified no doubt by the sufferings of the blitz and losing sons/husbands/sweethearts through the war.
Close link between suffering and glory gives us hope to us in our own trials and sufferings – be they small or large
- we try to live them with Christ, like Christ on the cross
- we shall also be with Christ in his glory
- New Testament frequently links suffering to glory
o Rom 8: 17-18, 2 Cor 4: 16-17, Col 3: 3-4, Heb 2: 9-10, 1 Pet 5:10
- We are called to share in the glory of Jesus – share his throne Rev 3:21
So we try to live our sufferings well, with love for Jesus in the moment of his sufferings.
We have a special opportunity in the Eucharist
- where we celebrate Jesus’ death and rising to glory
- bring to the Eucharist our sufferings small and large
- through the Eucharist share them with Jesus in his passion
- Jesus then shares with us his life, his body and blood
So commend to you sharing with Christ in his sufferings and in the glory of his kingship, especially through the Eucharist.
Showing posts with label sharing. Show all posts
Showing posts with label sharing. Show all posts
21 November 2010
18 July 2010
Jesus our Friend
Sermon preached at St Mary the Virgin, Lapworth at 11am Parish Eucharist
Sunday 18th July 2010 – Trinity 7, Proper 11
Other versions of this sermon were preached at St Mary’s 8.30am Eucharist and at the 9.45am Eucharist at St Michael’s Baddesley Clinton.
Readings: Col 1: 15-28 Luke 10: 38-42
In our gospel reading today we hear about Jesus staying with his friends Martha and Mary. Martha and Mary, together with their brother Lazarus get mentioned several times in the gospels. They lived at Bethany, which is just outside Jerusalem. It seems that they were very particular friends to Jesus and Jesus visited them a lot. Especially Jesus was there during the week leading up to his passion. That week Jesus would spend the daytime in the temple preaching to the crowds. Nobody could try to arrest him while there were crowds of people were listening to him. But at night Jesus would retreat to the safety of Bethany, well away from the chief priests and religious authorities.
And when we look at our gospel story, we do get the impression that Martha and Mary were very comfortable around Jesus. We are told that Mary sat at the Lord’s feet and listened to what he was saying. Sitting at the teacher’s feet and listening; this is the typical behaviour of a “disciple” in the first century. It is not how a woman would normally behave, or how a host would normally behave. It seems that Mary was very comfortable around Jesus and felt able to behave very freely. Martha, whose behaviour was much more conventional, also felt comfortable enough around Jesus to raise a rather awkward point with him: “Lord, do you not care that my sister has left me to do all the work by myself.” And Jesus’ response is full of love for both Martha and Mary. He acknowledges that Martha is worried and distracted by many things, when only one thing is needed. But he also commends Mary for choosing the better part and affirms that she should be allowed to keep it.
Let’s think about our friends for a moment. Who are our friends? What is it about those particular people that make them our friends? Well I think different people might have different answers, but I think friends are people who you are really comfortable spending time with. Probably they are people who you already know very well, and you don’t have to take a lot of trouble getting to know them. Probably they are people who you can say things to, without fearing that they might judge you, or misunderstand you, or get upset or angry.
And of course we are all invited to have Jesus as a friend. Jesus, the friend of tax collectors and sinners can be our friend too. Jesus is someone who walks alongside us through thick and thin, someone to show us the way, someone with whom we share the joys and sorrows of this earthly life, someone in whom we can confide our deepest hopes and our fears. Jesus is the ultimate friend, ever present, ever faithful, ever true. Jesus our friend shares with us encouragement, understanding and joy. He is with us always, until the end of the age (Matt 28: 20)
But what do we need to do, to develop our friendship with Jesus? Well, in John 15 Jesus speaks about the new commandment which he gives his followers, to love one another, and then he says, “You are my friends if you do what I command you” (John 15: 14). So loving one another is certainly important if we want to be a friend of Jesus. Similarly in Matt 25 Jesus says, “What ever you do to the least, you do to me.” So being good to other people is the key to being good to Jesus. But it seems to me that prayer is also terribly important here. Just as we must talk to our friends, if they are really to be friends, so we must prayer to Jesus if we want to know his friendship and rejoice in it. And through these prayers we can stay in the company of Jesus all day. We might pray, “Lord, help me through this situation, which is a bit awkward,” or “Lord, give me grace to deal with this person, who can be so difficult,” or “Lord, help me to do this task well, for you, even though it’s so boring.”
Sharing our day with Jesus can certain help us to become more aware of our friendship with Jesus, but it seems to me that there is one thing, above all others, that really makes friendships grow, and that is sufferings shared. The people with whom we have shared difficult situations, people who have supported us in our troubles, or who we have supported. These tend to be our best friends. Remember the friends you were thinking of earlier. My guess is that, with many of them, there will have been some suffering shared, or a falling out and later reconciliation. Experiences like these give confidence that your relationship can withstand future difficulties. Often, it is the sharing of sufferings that really draws people together.
And the same is true in our experience with Jesus. From Colossians today we heard St Paul say that he rejoices in his sufferings because he sees them as his contribution, added to Christ’s great contribution, for the sake of the church. Sharing sufferings with Jesus really draws us close to Jesus. And of course the passion and death of Jesus brought about reconciliation and renewal and new resurrection life. So too, when we share our sufferings with the sufferings of Jesus they too can start to have these effects, for us and for the people around us.
And we have a particular opportunity to do this today in the Eucharist. Jesus said of the Eucharist, “Do this in remembrance of me” (e.g. 1 Cor 11: 24-25) and that act of remembrance makes present in our consciousness today the passion and death of Jesus which happened 2000 years ago. So as we come to receive communion today, let’s bring to Jesus our sufferings, small all large, caused by us or by others, and let’s share our sufferings with the suffering of Jesus in the passion. This will draw us closer to Jesus and draw our sufferings closer to his love which heals and reconciles and renews.
And so may we always be good friends with Jesus, the ultimate friend. Amen.
Sunday 18th July 2010 – Trinity 7, Proper 11
Other versions of this sermon were preached at St Mary’s 8.30am Eucharist and at the 9.45am Eucharist at St Michael’s Baddesley Clinton.
Readings: Col 1: 15-28 Luke 10: 38-42
In our gospel reading today we hear about Jesus staying with his friends Martha and Mary. Martha and Mary, together with their brother Lazarus get mentioned several times in the gospels. They lived at Bethany, which is just outside Jerusalem. It seems that they were very particular friends to Jesus and Jesus visited them a lot. Especially Jesus was there during the week leading up to his passion. That week Jesus would spend the daytime in the temple preaching to the crowds. Nobody could try to arrest him while there were crowds of people were listening to him. But at night Jesus would retreat to the safety of Bethany, well away from the chief priests and religious authorities.
And when we look at our gospel story, we do get the impression that Martha and Mary were very comfortable around Jesus. We are told that Mary sat at the Lord’s feet and listened to what he was saying. Sitting at the teacher’s feet and listening; this is the typical behaviour of a “disciple” in the first century. It is not how a woman would normally behave, or how a host would normally behave. It seems that Mary was very comfortable around Jesus and felt able to behave very freely. Martha, whose behaviour was much more conventional, also felt comfortable enough around Jesus to raise a rather awkward point with him: “Lord, do you not care that my sister has left me to do all the work by myself.” And Jesus’ response is full of love for both Martha and Mary. He acknowledges that Martha is worried and distracted by many things, when only one thing is needed. But he also commends Mary for choosing the better part and affirms that she should be allowed to keep it.
Let’s think about our friends for a moment. Who are our friends? What is it about those particular people that make them our friends? Well I think different people might have different answers, but I think friends are people who you are really comfortable spending time with. Probably they are people who you already know very well, and you don’t have to take a lot of trouble getting to know them. Probably they are people who you can say things to, without fearing that they might judge you, or misunderstand you, or get upset or angry.
And of course we are all invited to have Jesus as a friend. Jesus, the friend of tax collectors and sinners can be our friend too. Jesus is someone who walks alongside us through thick and thin, someone to show us the way, someone with whom we share the joys and sorrows of this earthly life, someone in whom we can confide our deepest hopes and our fears. Jesus is the ultimate friend, ever present, ever faithful, ever true. Jesus our friend shares with us encouragement, understanding and joy. He is with us always, until the end of the age (Matt 28: 20)
But what do we need to do, to develop our friendship with Jesus? Well, in John 15 Jesus speaks about the new commandment which he gives his followers, to love one another, and then he says, “You are my friends if you do what I command you” (John 15: 14). So loving one another is certainly important if we want to be a friend of Jesus. Similarly in Matt 25 Jesus says, “What ever you do to the least, you do to me.” So being good to other people is the key to being good to Jesus. But it seems to me that prayer is also terribly important here. Just as we must talk to our friends, if they are really to be friends, so we must prayer to Jesus if we want to know his friendship and rejoice in it. And through these prayers we can stay in the company of Jesus all day. We might pray, “Lord, help me through this situation, which is a bit awkward,” or “Lord, give me grace to deal with this person, who can be so difficult,” or “Lord, help me to do this task well, for you, even though it’s so boring.”
Sharing our day with Jesus can certain help us to become more aware of our friendship with Jesus, but it seems to me that there is one thing, above all others, that really makes friendships grow, and that is sufferings shared. The people with whom we have shared difficult situations, people who have supported us in our troubles, or who we have supported. These tend to be our best friends. Remember the friends you were thinking of earlier. My guess is that, with many of them, there will have been some suffering shared, or a falling out and later reconciliation. Experiences like these give confidence that your relationship can withstand future difficulties. Often, it is the sharing of sufferings that really draws people together.
And the same is true in our experience with Jesus. From Colossians today we heard St Paul say that he rejoices in his sufferings because he sees them as his contribution, added to Christ’s great contribution, for the sake of the church. Sharing sufferings with Jesus really draws us close to Jesus. And of course the passion and death of Jesus brought about reconciliation and renewal and new resurrection life. So too, when we share our sufferings with the sufferings of Jesus they too can start to have these effects, for us and for the people around us.
And we have a particular opportunity to do this today in the Eucharist. Jesus said of the Eucharist, “Do this in remembrance of me” (e.g. 1 Cor 11: 24-25) and that act of remembrance makes present in our consciousness today the passion and death of Jesus which happened 2000 years ago. So as we come to receive communion today, let’s bring to Jesus our sufferings, small all large, caused by us or by others, and let’s share our sufferings with the suffering of Jesus in the passion. This will draw us closer to Jesus and draw our sufferings closer to his love which heals and reconciles and renews.
And so may we always be good friends with Jesus, the ultimate friend. Amen.
30 May 2010
Sharing in the glory of God
Sermon preached at St Michael’s Baddesley Clinton at 9.45 Holy Communion on Sunday 30th May 2010 - Trinity Sunday – Year C
A shorter version of this sermon was preached at St Mary’s Lapworth at 8.30am.
Joke for Trinity Sunday – The angel Gabriel asks God, “This creation idea…are you really sure about it?” God replied, “Well I’m kind of in three minds about it.” I liked that one which comes from the Revd Kate Stow, curate at St James the Great in Shirley.
Of course on Trinity Sunday we reflect on the great mystery of one God in three persons, Father Son and Holy Spirit. In theology we think of these three persons as being of the same substance or essence. Every time we say the creed we are reminded of Jesus “Being of one substance with the Father”. We also think of these three people being so perfect and complete in their unity that we can only talk of their being one God.
And this is a deep mystery. We should not worry if, as mere human beings, we struggle to understand the inner workings of the life of God. Do we understand the inner workings of our computer or microwave oven? Probably not, but this does not stop them from being useful and important to us. Well we are certainly not going to understand the inner workings of God, but oh he certainly is important to us.
But our gospel reading does provide some indications about how this perfect unity of three divine persons comes about. It seems that everything they have and think is shared. Jesus says of the Holy Spirit, “He will not speak on his own, but he will speak whatever he hears….he will take what is mine and declare it to you…all that the Father has is mine…” So the things that the Spirit declares to us are they from the Father or from the Son or from the Holy Spirit? Well we can’t really answer that question because it seems that they are shared. They are held in common. They are forever being given back and forth between the three persons of the Trinity.
We human beings find sharing things very difficult, but sharing is an extremely important discipline for us to practice. Until recently my two daughters shared a bedroom. They had to have rules about who went to bed when, and who was responsible for different parts of the floor space, and when musical instruments could be practised. But then there had to be flexibility because having a friend round or working on some project might need a change in the rules. There has to be trust. Both must feel that their priorities are being taken seriously by the other. It requires generosity, to take on board the needs and desires of the other; to be ready to let go of our own ideas for the sake of the other.
Certainly we see this generosity is God. Jesus seems to do everything for the father. He accepts the Father’s will even in Gethsemane, where it so obviously costs him everything. Yet the Father also gives everything to Jesus. “All authority in heaven and earth has been given to me” Jesus declares in Matt 28: 18. This continual giving of one to the other and back again is an important characteristic of the unity of God. It means that everything is shared.
Then when I read today’s scripture readings I was very struck by St Paul’s words, “We boast in our hope of sharing in the glory of God”. So this sharing within the life of the Trinity is not just about God, it is also about human beings; us!” We hope to share in the glory of God! This could easily seem to be an outrageous claim; as preposterous as it is presumptuous. Who can share in the glory of God, but God alone? And yet the New Testament is quite clear that God wants to share his glory, his unity, his life of mutual self giving with us. Two Sundays ago our gospel was from John 17, and Jesus prayed to the Father for all his followers saying, “…the glory you have given me I have given them, so that they may be one and we are one.” So we are called to share in the glory of God, and to share in the unity of God. And actually this is not a presumption hope because it comes at a cost. What Paul actually says is, “We boast in our hope of sharing in the glory of God. And not only that, but we also boast in our sufferings…” because suffering leads to endurance, character and hope. Elsewhere the New Testament is very clear that this full sharing includes both sufferings and glory (e.g. Romans 8: 17, 1 Peter 5: 1)
So let’s learn to trust in the great destiny to which God calls us. Let’s prepare ourselves to share in the glory of God, to share in the mysterious unity of the Trinity. Let’s practice sharing with our brothers and sisters because this is an excellent preparation. When sufferings come, let’s seek to live them as a sharing in the sufferings of Jesus. Let’s pray that God will help us to grow in generosity, so that we can draw closer to this life of God. Amen.
A shorter version of this sermon was preached at St Mary’s Lapworth at 8.30am.
Joke for Trinity Sunday – The angel Gabriel asks God, “This creation idea…are you really sure about it?” God replied, “Well I’m kind of in three minds about it.” I liked that one which comes from the Revd Kate Stow, curate at St James the Great in Shirley.
Of course on Trinity Sunday we reflect on the great mystery of one God in three persons, Father Son and Holy Spirit. In theology we think of these three persons as being of the same substance or essence. Every time we say the creed we are reminded of Jesus “Being of one substance with the Father”. We also think of these three people being so perfect and complete in their unity that we can only talk of their being one God.
And this is a deep mystery. We should not worry if, as mere human beings, we struggle to understand the inner workings of the life of God. Do we understand the inner workings of our computer or microwave oven? Probably not, but this does not stop them from being useful and important to us. Well we are certainly not going to understand the inner workings of God, but oh he certainly is important to us.
But our gospel reading does provide some indications about how this perfect unity of three divine persons comes about. It seems that everything they have and think is shared. Jesus says of the Holy Spirit, “He will not speak on his own, but he will speak whatever he hears….he will take what is mine and declare it to you…all that the Father has is mine…” So the things that the Spirit declares to us are they from the Father or from the Son or from the Holy Spirit? Well we can’t really answer that question because it seems that they are shared. They are held in common. They are forever being given back and forth between the three persons of the Trinity.
We human beings find sharing things very difficult, but sharing is an extremely important discipline for us to practice. Until recently my two daughters shared a bedroom. They had to have rules about who went to bed when, and who was responsible for different parts of the floor space, and when musical instruments could be practised. But then there had to be flexibility because having a friend round or working on some project might need a change in the rules. There has to be trust. Both must feel that their priorities are being taken seriously by the other. It requires generosity, to take on board the needs and desires of the other; to be ready to let go of our own ideas for the sake of the other.
Certainly we see this generosity is God. Jesus seems to do everything for the father. He accepts the Father’s will even in Gethsemane, where it so obviously costs him everything. Yet the Father also gives everything to Jesus. “All authority in heaven and earth has been given to me” Jesus declares in Matt 28: 18. This continual giving of one to the other and back again is an important characteristic of the unity of God. It means that everything is shared.
Then when I read today’s scripture readings I was very struck by St Paul’s words, “We boast in our hope of sharing in the glory of God”. So this sharing within the life of the Trinity is not just about God, it is also about human beings; us!” We hope to share in the glory of God! This could easily seem to be an outrageous claim; as preposterous as it is presumptuous. Who can share in the glory of God, but God alone? And yet the New Testament is quite clear that God wants to share his glory, his unity, his life of mutual self giving with us. Two Sundays ago our gospel was from John 17, and Jesus prayed to the Father for all his followers saying, “…the glory you have given me I have given them, so that they may be one and we are one.” So we are called to share in the glory of God, and to share in the unity of God. And actually this is not a presumption hope because it comes at a cost. What Paul actually says is, “We boast in our hope of sharing in the glory of God. And not only that, but we also boast in our sufferings…” because suffering leads to endurance, character and hope. Elsewhere the New Testament is very clear that this full sharing includes both sufferings and glory (e.g. Romans 8: 17, 1 Peter 5: 1)
So let’s learn to trust in the great destiny to which God calls us. Let’s prepare ourselves to share in the glory of God, to share in the mysterious unity of the Trinity. Let’s practice sharing with our brothers and sisters because this is an excellent preparation. When sufferings come, let’s seek to live them as a sharing in the sufferings of Jesus. Let’s pray that God will help us to grow in generosity, so that we can draw closer to this life of God. Amen.
28 February 2010
Becoming citizens of heaven
Sermon preached at 8am (shortened), and 10am Eucharists at St Helen’s Church, Solihull
Sunday 28th February 2010 – Lent 2, Year C (RCL rather than CofE gospel)
Readings: Genesis 15: 1-12 & 17-18 Philippians 3: 17 to 4: 1 Luke 9: 28b-36
In our gospel reading today we heard the extraordinary story of the transfiguration. Jesus takes Peter, James and John up a high mountain to pray, and while they are praying Jesus becomes dazzlingly bright and Moses and Elijah appear with him in glory and talk to him. So then there are two groups, each of three people, and it seems that the two groups experience the event in completely different ways. For Jesus, Moses and Elijah this seems to be a very normal experience. They seem to talk away completely unperturbed by the shining glory, or by the fact that two of them have been dead for centuries. But for Peter, James and John the whole experience is extremely weird and disturbing. First they are weighed down by sleep, but not actually asleep. Then Peter says things without knowing what he is saying. Then the cloud comes over them and they are terrified, and they hear the voice of God, and then suddenly everything is normal again.
So why is that for one group of three this all seems very normal, and for the other group of three it is so weird? Well it seems to me that Jesus, Moses and Elijah are all very conscious of their home in heaven. Moses and Elijah were very holy people. They have been dead a long time and must by now be completely accustomed to the heavenly kingdom and totally in tune with its ways. And Jesus of course is the Son of God, the one who came down from heaven to take on human form. Jesus has been completely at home in heaven ever since he helped in its creation!
But this is not true of Peter, James and John. They are born and brought up on earth. They might catch glimpses of the life of heaven through their scriptures or their worship or more recently through their relationship with Jesus. But despite these glimpses it is still a big shock for them to be exposed to the glory of heaven.
And so there is the life of earth with all its problems and limitations and frustrations, which we know about, and there is the life of heaven with its glory and light and perfection. And this reminds us of something that St Paul said in our epistle reading today. Paul was talking about those who live as enemies of the cross of Christ. He says their end is destruction because, “…their minds are set on earthly things. But our citizenship is in heaven…”
And this is the great challenge. How do we live as citizens of heaven? How do we keep our minds set on heaven and not simply on earthly things? How do we use our lives to make sure that we grow into good citizens of heaven? This is a challenge because we all know that so much of our time and effort and energy every day is all tied up with very earthly outcomes.
[Let’s think about a typical day. Well in our house the alarm goes off at 6.45am and the first earthly outcome which has to be achieved is getting out of bed. Well that isn’t always easy! Then there is laying the table, making the tea, shower, shave, sorting out all the children’s issues “Can you sign my homework diary”, “I can’t find my music book”. Then, typically at about ten to eight Elaine and the children go off to their respective schools in the car and the house falls quiet. Quiet often I then manage to settle down and do some very simple spiritual reading, which does remind me that my citizenship is in heaven. But I don’t always manage that by any means! Often I have my own daily panics to sot out, the magazine article that must be in that morning, the phone call which has to be made early, or whatever…so quite often it is 8.30pm or even later before I settle down and start to say my prayers. And that is the situation for me, a priest, a full time professional religious person! How much more difficult is it for most of us whose professional lives do not encourage us to remember our heavenly home, and perhaps even discourage us from focusing on it through competitive pressures, through various stresses, perhaps even through greed, conflict or vice?]
Well I think there are three things we can do that are important here. First, we have to practice living out the laws and values of heaven in our very earthly lives. We have to do things for love of God and for love of other people. I try to get out of bed well, as an act of love for God. I try to love the family by laying the table and addressing the needs of the children. I try to love my wife by making the cup of tea. This is the great wisdom of St Teresa of Lisieux; do the simple things in life well, as love for God and love for others. [[And it doesn’t really matter if our efforts seem pathetically ineffective in terms of building the kingdom of God. Remember that when Jesus came to earth to build the kingdom of God, he got crucified. When I was working I used to find that my efforts to love others were often misunderstood; people sometimes interpreted them as weakness or tried to take advantage. I certainly never succeeded much in building the kingdom of heaven at my place of work, but through this process I believe God was able to build something of the kingdom in me.]]
Second important thing. We need a regular pattern of prayer and worship to remind us that we are citizens of heaven and to keep us grounded in the reality of God. When I look back at my life, the times when I have made progress son my spiritual journey have all been times when I have managed to sustain a regular pattern of prayer or spiritual reading, meditation and reflection. And this is so hard, in our busy lives, to make time for God. But really we have to get our priorities right. I expect many of us set aside two minutes a day, twice a day, to clean our teeth and keep them healthy because we know that we need them for seventy, eighty years. How much more time should we devote to keeping our soul healthy, which we need for eternity? Lent is a real opportunity to build up this discipline in prayer and worship.
Third important thing. We can’t do this on our own. We need the love and support and prayers and help of others. The life of heaven is all about our relationships with God and neighbour. They have to become relationships of sharing in which we give and receive. Sometimes we are too selfish to give. Sometimes we are too proud to receive, not humble enough to admit our needs and to accept the love and prayers of others. But without this sharing we don’t build communion among ourselves. We need to practice receiving, so as to receive eternal life from Jesus. So we need to share our faith, and house groups and Lent groups are an outstanding opportunity for this.
So three important things; to practice living out the values of heaven in our lives, to ground ourselves properly in prayer and worship, and to do these things together with others not on our own. These are three top tips for becoming citizens of heaven. My we all become good sharers in the eternal life of heaven. Amen.
Sunday 28th February 2010 – Lent 2, Year C (RCL rather than CofE gospel)
Readings: Genesis 15: 1-12 & 17-18 Philippians 3: 17 to 4: 1 Luke 9: 28b-36
In our gospel reading today we heard the extraordinary story of the transfiguration. Jesus takes Peter, James and John up a high mountain to pray, and while they are praying Jesus becomes dazzlingly bright and Moses and Elijah appear with him in glory and talk to him. So then there are two groups, each of three people, and it seems that the two groups experience the event in completely different ways. For Jesus, Moses and Elijah this seems to be a very normal experience. They seem to talk away completely unperturbed by the shining glory, or by the fact that two of them have been dead for centuries. But for Peter, James and John the whole experience is extremely weird and disturbing. First they are weighed down by sleep, but not actually asleep. Then Peter says things without knowing what he is saying. Then the cloud comes over them and they are terrified, and they hear the voice of God, and then suddenly everything is normal again.
So why is that for one group of three this all seems very normal, and for the other group of three it is so weird? Well it seems to me that Jesus, Moses and Elijah are all very conscious of their home in heaven. Moses and Elijah were very holy people. They have been dead a long time and must by now be completely accustomed to the heavenly kingdom and totally in tune with its ways. And Jesus of course is the Son of God, the one who came down from heaven to take on human form. Jesus has been completely at home in heaven ever since he helped in its creation!
But this is not true of Peter, James and John. They are born and brought up on earth. They might catch glimpses of the life of heaven through their scriptures or their worship or more recently through their relationship with Jesus. But despite these glimpses it is still a big shock for them to be exposed to the glory of heaven.
And so there is the life of earth with all its problems and limitations and frustrations, which we know about, and there is the life of heaven with its glory and light and perfection. And this reminds us of something that St Paul said in our epistle reading today. Paul was talking about those who live as enemies of the cross of Christ. He says their end is destruction because, “…their minds are set on earthly things. But our citizenship is in heaven…”
And this is the great challenge. How do we live as citizens of heaven? How do we keep our minds set on heaven and not simply on earthly things? How do we use our lives to make sure that we grow into good citizens of heaven? This is a challenge because we all know that so much of our time and effort and energy every day is all tied up with very earthly outcomes.
[Let’s think about a typical day. Well in our house the alarm goes off at 6.45am and the first earthly outcome which has to be achieved is getting out of bed. Well that isn’t always easy! Then there is laying the table, making the tea, shower, shave, sorting out all the children’s issues “Can you sign my homework diary”, “I can’t find my music book”. Then, typically at about ten to eight Elaine and the children go off to their respective schools in the car and the house falls quiet. Quiet often I then manage to settle down and do some very simple spiritual reading, which does remind me that my citizenship is in heaven. But I don’t always manage that by any means! Often I have my own daily panics to sot out, the magazine article that must be in that morning, the phone call which has to be made early, or whatever…so quite often it is 8.30pm or even later before I settle down and start to say my prayers. And that is the situation for me, a priest, a full time professional religious person! How much more difficult is it for most of us whose professional lives do not encourage us to remember our heavenly home, and perhaps even discourage us from focusing on it through competitive pressures, through various stresses, perhaps even through greed, conflict or vice?]
Well I think there are three things we can do that are important here. First, we have to practice living out the laws and values of heaven in our very earthly lives. We have to do things for love of God and for love of other people. I try to get out of bed well, as an act of love for God. I try to love the family by laying the table and addressing the needs of the children. I try to love my wife by making the cup of tea. This is the great wisdom of St Teresa of Lisieux; do the simple things in life well, as love for God and love for others. [[And it doesn’t really matter if our efforts seem pathetically ineffective in terms of building the kingdom of God. Remember that when Jesus came to earth to build the kingdom of God, he got crucified. When I was working I used to find that my efforts to love others were often misunderstood; people sometimes interpreted them as weakness or tried to take advantage. I certainly never succeeded much in building the kingdom of heaven at my place of work, but through this process I believe God was able to build something of the kingdom in me.]]
Second important thing. We need a regular pattern of prayer and worship to remind us that we are citizens of heaven and to keep us grounded in the reality of God. When I look back at my life, the times when I have made progress son my spiritual journey have all been times when I have managed to sustain a regular pattern of prayer or spiritual reading, meditation and reflection. And this is so hard, in our busy lives, to make time for God. But really we have to get our priorities right. I expect many of us set aside two minutes a day, twice a day, to clean our teeth and keep them healthy because we know that we need them for seventy, eighty years. How much more time should we devote to keeping our soul healthy, which we need for eternity? Lent is a real opportunity to build up this discipline in prayer and worship.
Third important thing. We can’t do this on our own. We need the love and support and prayers and help of others. The life of heaven is all about our relationships with God and neighbour. They have to become relationships of sharing in which we give and receive. Sometimes we are too selfish to give. Sometimes we are too proud to receive, not humble enough to admit our needs and to accept the love and prayers of others. But without this sharing we don’t build communion among ourselves. We need to practice receiving, so as to receive eternal life from Jesus. So we need to share our faith, and house groups and Lent groups are an outstanding opportunity for this.
So three important things; to practice living out the values of heaven in our lives, to ground ourselves properly in prayer and worship, and to do these things together with others not on our own. These are three top tips for becoming citizens of heaven. My we all become good sharers in the eternal life of heaven. Amen.
24 January 2010
Jesus announces a social revolution
Short sermon preached at 8am Eucharist at St Helen’s Church, Solihull
Sunday 24th January 2010, Epiphany 3
Readings: Nehemiah 8: 2-3,5-6,8-10 1Corinthians 12: 12-31a Luke 4: 14-21
The story we heard in our gospel reading today comes right from the very start of Jesus’ public ministry. It is the first public teaching of Jesus recorded in Luke’s gospel. And Jesus uses this occasion to announce his manifesto, to declare publicly what he is all about, what he is going to do. He says he has come, “…to declare good news to the poor…to proclaim release to the captives…recovery of sight to the blind…to let the oppressed go free…” Jesus is reading from Isaiah 61, but it is interesting that Jesus chooses to define his ministry in this way. We might perhaps expect him to say he has come to reconcile humanity to God, or to teach us to walk the road to heaven, or to bring about the kingdom of God. But no, Jesus chooses to emphasise the social revolution which is implicit in the gospel message. The gospel is good news for the poor, the captives, the blind and the oppressed.
But it is not immediately clear how this social revolution comes about. How is the gospel good news for the poor, how are the captives released? Well one suggestion has been “Liberation Theology”. This was an attempt to import some socialist and communist ideas into the gospel so as to bring about this revolution. The trouble was Liberation Theology was not always true to the whole gospel, which also urges us to respect legitimate worldly authority and demands that we love the rich as well as the poor. Liberation Theology has now mainly passed away.
It seems to me that a much more realistic, more demanding and ultimately more complete model for the Christian social revolution arises from the teaching that we heard from St Paul in our epistle reading today. The Church is the body of Christ. We are all members of this same body. When one is honoured, all are honoured. When one is hurt, all are hurt. All have different roles and purposes in the service of the whole body. Some might be thought of as higher or greater, so lower and less respectable, but we cloth with greater honour the less honourable members and afford greater respect to the less respectable. It makes no sense for the ear to try to be an eye or to worry that it is less than the eye, or for the head to reject the feet. As part of this body the poor are uplifted, the captives freed, the blind receive their sight. The churches social revolution is realised when we fully live out this reality of all being part of the body of Christ.
So it is a question of living this better, in a more complete way, and this is the road to fulfilment both for individuals and communities. So I would like to offer a few tips on living better as one body; the body of Christ.
First of all, we need to be mindful that the human body is conscious that it is one body because there is sharing and circulation. Blood flows round to all the cells, bringing oxygen and removing waste. Nerves transmit commands around the whole body and ensure that the whole body is aware of what is being sensed in one part. Well we too as church need sharing and circulation. News, good and bad, must be shared and rejoiced in or wept over together. Hopes and fears, needs and resources must all be shared and owned by all. Sharing is a key skill. It is through sharing that Christ gives to us his eternal life.
Secondly, to bring about this sharing we need to grow in the virtues. We need to be generous in giving to others. We need to be humble and simple enough to receive from others. Certainly we need patience because sharing never works out quite as we first hope. And the way to grow in the virtues is to practise, especially to practice sharing effectively.
Thirdly we need love. Immediately after this teaching Paul spends the whole of 1 Corinthians 13 talking about love. Love is patient, love is kind… the famous passage that is often read at weddings. And just as a couple need love if they are to be one family, so the church needs love if it is to be the body of Christ and to share effectively.
So these are my tips for realising the Church as the body of Christ, and realising the social revolution of the gospel. We need lots of sharing and circulation. We need to grow in the virtues. Above all we need to grow in Love. Amen.
Sunday 24th January 2010, Epiphany 3
Readings: Nehemiah 8: 2-3,5-6,8-10 1Corinthians 12: 12-31a Luke 4: 14-21
The story we heard in our gospel reading today comes right from the very start of Jesus’ public ministry. It is the first public teaching of Jesus recorded in Luke’s gospel. And Jesus uses this occasion to announce his manifesto, to declare publicly what he is all about, what he is going to do. He says he has come, “…to declare good news to the poor…to proclaim release to the captives…recovery of sight to the blind…to let the oppressed go free…” Jesus is reading from Isaiah 61, but it is interesting that Jesus chooses to define his ministry in this way. We might perhaps expect him to say he has come to reconcile humanity to God, or to teach us to walk the road to heaven, or to bring about the kingdom of God. But no, Jesus chooses to emphasise the social revolution which is implicit in the gospel message. The gospel is good news for the poor, the captives, the blind and the oppressed.
But it is not immediately clear how this social revolution comes about. How is the gospel good news for the poor, how are the captives released? Well one suggestion has been “Liberation Theology”. This was an attempt to import some socialist and communist ideas into the gospel so as to bring about this revolution. The trouble was Liberation Theology was not always true to the whole gospel, which also urges us to respect legitimate worldly authority and demands that we love the rich as well as the poor. Liberation Theology has now mainly passed away.
It seems to me that a much more realistic, more demanding and ultimately more complete model for the Christian social revolution arises from the teaching that we heard from St Paul in our epistle reading today. The Church is the body of Christ. We are all members of this same body. When one is honoured, all are honoured. When one is hurt, all are hurt. All have different roles and purposes in the service of the whole body. Some might be thought of as higher or greater, so lower and less respectable, but we cloth with greater honour the less honourable members and afford greater respect to the less respectable. It makes no sense for the ear to try to be an eye or to worry that it is less than the eye, or for the head to reject the feet. As part of this body the poor are uplifted, the captives freed, the blind receive their sight. The churches social revolution is realised when we fully live out this reality of all being part of the body of Christ.
So it is a question of living this better, in a more complete way, and this is the road to fulfilment both for individuals and communities. So I would like to offer a few tips on living better as one body; the body of Christ.
First of all, we need to be mindful that the human body is conscious that it is one body because there is sharing and circulation. Blood flows round to all the cells, bringing oxygen and removing waste. Nerves transmit commands around the whole body and ensure that the whole body is aware of what is being sensed in one part. Well we too as church need sharing and circulation. News, good and bad, must be shared and rejoiced in or wept over together. Hopes and fears, needs and resources must all be shared and owned by all. Sharing is a key skill. It is through sharing that Christ gives to us his eternal life.
Secondly, to bring about this sharing we need to grow in the virtues. We need to be generous in giving to others. We need to be humble and simple enough to receive from others. Certainly we need patience because sharing never works out quite as we first hope. And the way to grow in the virtues is to practise, especially to practice sharing effectively.
Thirdly we need love. Immediately after this teaching Paul spends the whole of 1 Corinthians 13 talking about love. Love is patient, love is kind… the famous passage that is often read at weddings. And just as a couple need love if they are to be one family, so the church needs love if it is to be the body of Christ and to share effectively.
So these are my tips for realising the Church as the body of Christ, and realising the social revolution of the gospel. We need lots of sharing and circulation. We need to grow in the virtues. Above all we need to grow in Love. Amen.
26 October 2008
Loving God & neighbour, to please God not mortals
Thought for pew slip 26th October 2008
Last Sunday after Trinity - Proper 25, Year A
Readings Leviticus 19: 1-2 &15-18 1 Thessalonians 2: 1-8 Matthew 22: 34-46
In our gospel reading today Jesus tells us that the greatest and first commandment is to love God. The second commandment is to love our neighbours. Jesus says this second commandment is “like” the first. This is because God created people in his own image and likeness and is, in some way, present in all people. We therefore have to treat all people with the most profound respect, loving them as an expression of our love for God; loving them as God loves them.
When Jesus says, “Love your neighbour” he is quoting from the ancient Jewish law in the book of Leviticus. Our first reading today is from this section of Leviticus. The reading gives some practical examples about what loving our neighbour means. Notice that loving our neighbour is about loving God in them, as God loves them. It is not always about being partial to them or deferring to them.
Paul gives more examples like this in the reading from 1 Thessalonians. He is insistent that he must preach the gospel in order to please God, not mortals. In fact it is clear that some mortals have been very unpleased! Notice that Paul’s caring for his fellow Christians compels him to share his own self with them. We are called to lives that are shared in Christ; our Christianity is not a private matter.
Last Sunday after Trinity - Proper 25, Year A
Readings Leviticus 19: 1-2 &15-18 1 Thessalonians 2: 1-8 Matthew 22: 34-46
In our gospel reading today Jesus tells us that the greatest and first commandment is to love God. The second commandment is to love our neighbours. Jesus says this second commandment is “like” the first. This is because God created people in his own image and likeness and is, in some way, present in all people. We therefore have to treat all people with the most profound respect, loving them as an expression of our love for God; loving them as God loves them.
When Jesus says, “Love your neighbour” he is quoting from the ancient Jewish law in the book of Leviticus. Our first reading today is from this section of Leviticus. The reading gives some practical examples about what loving our neighbour means. Notice that loving our neighbour is about loving God in them, as God loves them. It is not always about being partial to them or deferring to them.
Paul gives more examples like this in the reading from 1 Thessalonians. He is insistent that he must preach the gospel in order to please God, not mortals. In fact it is clear that some mortals have been very unpleased! Notice that Paul’s caring for his fellow Christians compels him to share his own self with them. We are called to lives that are shared in Christ; our Christianity is not a private matter.
22 April 2007
Homily for St George's Day Parade (Scouting)
Preached at Solihull School Chapel, 22nd April 2007
Reading John 6:5-14 (Feeding of the five thousand)
Let’s spend a moment reflecting on the story.
As much as anything the story is about sharing.
Jesus thanks God for the bread and the fish, and he then shares them out.
It appears that there is virtually no food, but miraculously it turns out that there is plenty for everyone, and twelve baskets left over.
It is never very clear where all the extra food came from. Perhaps some people had brought food in secret, perhaps some miraculously appeared, perhaps a bit of both, but the point is that when Jesus gave thanks and shared, everyone had plenty.
Sharing things, especially food is an important part of being a family. If we share things our lives grow closer together. We start to feel that we belong to one another. If something good happens to one of us, then we all benefit, if some bad happens we are all affected.
The Scout Law affirms that a Scout belongs to the worldwide family of Scouts. This is why the Scout law also tells us that we have to be friendly, considerate, trustworthy, loyal and respectful. These are the qualities that are needed if sharing is to occur. These are the qualities that are needed to be part of a family.
Usually the sharing in Scouting occurs at the section or group level. We spend time together, share experiences, share equipment, share buildings and leaders even. In the best sections and groups we start to feel like family. But today we are also sharing as all the Scouts in the County, and if we do that well, we will feel like family. Later this year there will be an international sharing at the World Scout Jamboree. That is when we really remember that we all belong to the worldwide family of scouting.
So lets remember to be god at sharing. Sharing turns into brothers and sisters. It makes us into family, gives us a sense of home, a sense of belonging, in which problems, like the shortage of food disappear.
Reading John 6:5-14 (Feeding of the five thousand)
Let’s spend a moment reflecting on the story.
As much as anything the story is about sharing.
Jesus thanks God for the bread and the fish, and he then shares them out.
It appears that there is virtually no food, but miraculously it turns out that there is plenty for everyone, and twelve baskets left over.
It is never very clear where all the extra food came from. Perhaps some people had brought food in secret, perhaps some miraculously appeared, perhaps a bit of both, but the point is that when Jesus gave thanks and shared, everyone had plenty.
Sharing things, especially food is an important part of being a family. If we share things our lives grow closer together. We start to feel that we belong to one another. If something good happens to one of us, then we all benefit, if some bad happens we are all affected.
The Scout Law affirms that a Scout belongs to the worldwide family of Scouts. This is why the Scout law also tells us that we have to be friendly, considerate, trustworthy, loyal and respectful. These are the qualities that are needed if sharing is to occur. These are the qualities that are needed to be part of a family.
Usually the sharing in Scouting occurs at the section or group level. We spend time together, share experiences, share equipment, share buildings and leaders even. In the best sections and groups we start to feel like family. But today we are also sharing as all the Scouts in the County, and if we do that well, we will feel like family. Later this year there will be an international sharing at the World Scout Jamboree. That is when we really remember that we all belong to the worldwide family of scouting.
So lets remember to be god at sharing. Sharing turns into brothers and sisters. It makes us into family, gives us a sense of home, a sense of belonging, in which problems, like the shortage of food disappear.
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